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Friday 3 May 2013

Class VIII Unit-1 On the Wings of Wishes-When Wishes Come True

Rabindranath Tagore

Rabindranath Thakura, anglicised to Tagore, sobriquet Gurudev was a Bengali polymath who reshaped his region's literature and music. Author of Gitanjali and its "profoundly sensitive, fresh and beautiful verse", he became the first non-European to win the Nobel Prize in Literature in 1913. In translation his poetry was viewed as spiritual and lively; his seemingly mesmeric personality, flowing hair, and otherworldly dress earned him a prophet-like reputation in the West. His "elegant prose and magical poetry" remain largely unknown outside Bengal. Tagore introduced new prose and verse forms and the use of colloquial language into Bengali literature, thereby freeing it from traditional models based on classical Sanskrit. He was highly influential in introducing the best of Indian culture to the West and vice versa, and he is generally regarded as the outstanding creative artist of modern India.

Born-May 7, 1861
Calcutta, Bengal Presidency, British India
Calcutta, Bengal Presidency, British India
Occupation-Poet, short-story writer, song composer, 
novelist, playwright, essayist, and painter
Language-Bengali, English
Nationality-India
Notable work(s)-Gitanjali, Gora, Ghare-Baire, Jana Gana Mana, 
Rabindra Sangeet, Amar Shonar Bangla (other works)
Notable award(s)-Nobel Prize in Literature1913
Spouse(s)-Mrinalini Devi (m. 1883–1902)
Children-five children, two of whom died in childhood

Tagore wrote poetry as an eight-year-old. At age sixteen, he released his first substantial poems under the pseudonym Bhanusi?, which were seized upon by literary authorities as long-lost classics. As a humanist, universalist internationalist, and strident anti-nationalist he denounced the Raj and advocated independence from Britain. As an exponent of the Bengal Renaissance, he advanced a vast canon that comprised paintings, sketches and doodles, hundreds of texts, and some two thousand songs; his legacy endures also in the institution he founded, Visva-Bharati University.

Rabindranath Tagore and Jawaharlal Nehru
Tagore modernised Bengali art by spurning rigid classical forms and resisting linguistic strictures. His novels, stories, songs, dance-dramas, and essays spoke to topics political and personal. Gitanjali (Song Offerings), Gora (Fair-Faced), and Ghare-Baire (The Home and the World) are his best-known works, and his verse, short stories, and novels were acclaimed—or panned—for their lyricism, colloquialism, naturalism, and unnatural contemplation. His compositions were chosen by two nations as national anthems: India's Jana Gana Mana and Bangladesh's Amar Shonar Bangla
Poetry
  • Bhanusimha Thakurer Padabali (Songs of Bhanusimha Thakur) 1884
  • Manasi (The Ideal One) 1890
  • Sonar Tari (The Golden Boat) 1894
  • Gitanjali (Song Offerings) 1910
  • Gitimalya (Wreath of Songs) 1914
  • Balaka (The Flight of Cranes) 1916
Dramas
  • Valmiki-Pratibha (The Genius of Valmiki)1881
  • Visarjan (The Sacrifice)1890
  • Raja The King of the Dark Chamber)1910
  • Dak Ghar (The Post Office)1912
  • Achalayatan (The Immovable) 1912
  • Muktadhara (The Waterfall) 1922
  • Raktakaravi (Red Oleanders) 1926
Early life of Rabindranath Tagore
The youngest of thirteen surviving children, Tagore was born in the Jorasanko mansion in Calcutta, India to parents Debendranath Tagore (1817–1905) and Sarada Devi (1830–1875). The Tagore family came into prominence during the Bengal Renaissance that started during the age of Hussein Shah (1493 – 1519). The original name of the Tagore family was Banerjee. Being Brahmins , their ancestors were referred to as ‘Thakurmashai’ or ‘Holy Sir’. 
Because Debendranath wanted his son to become a barrister, Tagore enrolled at a public school in Brighton, East Sussex, England in 1878. He stayed for several months at a house that the Tagore family owned near Brighton and Hove, in Medina Villas; in 1877 his nephew and niece—Suren and Indira Devi, the children of Tagore's brother Satyendranath—were sent together with their mother, Tagore's sister-in-law, to live with him. He briefly read law at University College London, but again left school. He opted instead for independent study of Shakespeare, Religio Medici, Coriolanus, and Antony and Cleopatra. Lively English, Irish, and Scottish folk tunes impressed Tagore, whose own tradition of Nidhubabu-authored kirtans and tappas and Brahmo hymnody was subdued. In 1880 he returned to Bengal degree-less, resolving to reconcile European novelty with Brahmo traditions, taking the best from each. In 1883 he married Mrinalini Devi, born Bhabatarini, 1873–1902; they had five children, two of whom died in childhood.
In 1901 Tagore moved to Santiniketan to found an ashram with a marble-floored prayer hall—The Mandir—an experimental school, groves of trees, gardens, a library. There his wife and two of his children died. His father died in 1905. He received monthly payments as part of his inheritance and income from the Maharaja of Tripura, sales of his family's jewelry, his seaside bungalow in Puri, and a derisory 2,000 rupees in book royalties. He gained Bengali and foreign readers alike; he published Naivedya (1901) and Kheya (1906) and translated poems into free verse. In November 1913, Tagore learned he had won that year's Nobel Prize in Literature: the Swedish Academy appreciated the idealistic—and for Westerners—accessible nature of a small body of his translated material focussed on the 1912 Gitanjali: Song Offerings. In 1915, the British Crown granted Tagore a knighthood. He renounced it after the 1919 Jallianwala Bagh massacre.
In 1921, Tagore and agricultural economist Leonard Elmhirst set up the "Institute for Rural Reconstruction", later renamed Shriniketan or "Abode of Welfare", in Surul, a village near the ashram. With it, Tagore sought to moderate Gandhi's Swaraj protests, which he occasionally blamed for British India's perceived mental—and thus ultimately colonial—decline. He sought aid from donors, officials, and scholars worldwide to "free village[s] from the shackles of helplessness and ignorance" by "vitalis[ing] knowledge". In the early 1930s he targeted ambient "abnormal caste consciousness" and untouchability. He lectured against these, he penned Dalit heroes for his poems and his dramas, and he campaigned—successfully—to open Guruvayoor Temple to Dalits. Tagore passed away on 7th August 1941 at the age of 81.

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